Hurting and Healing WLR Homilies

Questions for us to ponder: 1. When am I most defensive? When defnsivness occurs what need am I seeking to fufill? How can I relate it to God? 2. How do I view God? In what areas of my life to forget that he is our Father and treat him more like a tyrant? What lies do I believe about myself and about him? What is the truth opposed to these lies? Have I allowed any false images to influence my behavior? 3. Do I go to God, Our Father, each day in prayer? How do I approach him in prayer? Do I ask him for holy indifference flowing from my trust in him? Today’s readings can be found here: http://www.usccb.org/bible/readings/091320.cfm You can subscribe to future audio versions of homilies here: https://frwill.fireside.fm/ (24th Sunday of Ordinary Time, Mass in the Ordinary Form of the Latin Rite)
  1. Hurting and Healing
  2. Amarás a tu prójimo como a ti mismo
  3. Hobos for Heaven
  4. Correcting with Love
  5. Grátias agámus Dómino Deo nostro

The words of our blessed Lord seem unusually harsh to our modern ears today. Even perhaps racist. He insults the woman with the truth that she is not part of the chosen people. He calls her a dog – an unclean animal for the Jews. 

The Woman of Canaan by Michael Angelo Immenraet, 17th century

Is the Lord simply a product of the xenophobia of his historical time? Or of the human tendency toward xenophobia that we’d like to think is gone today, but unfortunately, is often still present in our culture? Is he perhaps unconsciously expressing the sentiment of his people?

No! We must recognize whom we speak here. Jesus of Nazareth is no mere man He is the second person of the blessed Trinity: God from God, light from light, the very one in whose image this woman was created in.

The “Heavenly Trinity” joined to the “Earthly Trinity” through the incarnation of the Son, by Murillo, c. 1677

Have you ever misinterpreted a friend’s silence? What about his words? I found myself in that position many times. With painful irony, we often find ourselves understanding and seeing the wisdom of our parents and teachers and other authorities only after many years.

What is happening here in the gospel is something similar. The Lord’s words and his silence are easily misinterpreted in both their intention and their object. But to understand them well, we must remember who he is and what he does consider the whole gospel.

If the Lord, if the Word, speaks harshly, we must strive to understand his meaning. There is a hidden purpose both in the silence and in the harsh words. Because always the Word is working.

So what is the Lord doing? If we give God the benefit of the doubt – which ironically, in this case, reflects a deep faith in him – what do we see?

First, look at the context. Jesus goes to Tyre and Sidon. After having preached many parables about the Kingdom of heaven to his countrymen in Galilee, He comes from Genesseret. If we think his words to the Canaanite woman are harsh, we should read what he has to say to the Jews. He calls them hypocrites and broods of Vipers, honoring him with the lips but in their hearts far away from him.

Jesus’s movement from Jewish cities to gentile ones shows that his preaching, which is sufficient for salvation if believed, is intended for the salvation of all people. What else? He comes to a gentile city – imagine that, a Jewish rabbi traveling to a gentile city. What is he doing? He has to expect, even to desire, interaction with gentiles.

Why then does he stay silent when the miserable woman calls out to him?

The woman’s intention and her character are clearly apparent; she desires mercy because she has taken upon herself the burden of her tormented daughter. How many parents and priests, brothers and sisters, have done the same? This woman, through the mysterious working of God, already loves in the manner of a Christian.  She loves in imitation of Christ, who took compassion upon us.

Jesus exorcising the Canaanite Woman’s daughter from Très Riches Heures du Duc de Berry, 15th century.

But this impassioned plea appears to yield no results. It is met with silence. Perhaps though, in the quiet, we find the response of the Lord. A quiet reply which serves its purposes in the Providence of God.

For one thing, through being silent, the Lord teaches the woman (and us) to persist in prayer. Prayer does not change the mind of God, but it does bring us into a relationship with him. It draws us more deeply into conformity with his will. This shows us that in the new covenant persisting in prayer – that is in relationship with the Lord is much more essential than fulfilling the law – though the law is not disparaged.

Through this persistence, the Canaanite woman grows in devotion. This also teaches us. Often the Lord waits to give us what we desire because we do not yet desire rightly or with the ardor necessary to make proper use of the gift. He expands our heart for him in this way so that we can properly receive the gift. This is why fasting before the feast days of the Lord is important. It gives a visible sign To the desire helping us to grow in that desire for the Lord.

Third, he teaches us the importance of intercession through his silence. The Lord wishes that we would cooperate with him in seeking the salvation of others and allow others to do the same for us. The disciples, albeit imperfectly, do take the woman’s petition to the Lord. Although they only do it because they are annoyed, it still teaches us something. And we can see this because He only speaks after their intercession. 

He then says, “I was sent only to the lost sheep of the house of Israel.” (Matt 7:24)

Because he is in the gentile territory, we see that those words – harsh though they may seem – express his desire that the House of Israel, gathered back together in him, would be the beacon of salvation for all the world by pointing others to him. He was sent for all but to the Israelites first that through them, all might be chosen in Him.

The woman’s response is moving. Our translation fails to do it justice – “paying homage — just does not seem to have the force to convey what she was doing. She adored. She worshipped him as God. And her profound faith in the Lord as God as one who trusts that her prayer for help will be heard is on display here. Would that we also might experience the same increasing devotion.

The next words of our Lord are probably the harshest, but they serve an outstanding purpose. She is invited by our Lord to humility by them. The Lord asks her by these words to persist even more humbly.

In her words, she expresses what is true for all of us: we have no absolute claim on the mercy of God. In fact, just the opposite by nature, we merit nothing. And because of our sins and because of original sin, we deserve even less. How remarkable her trust! She knows that God is good enough to feed us to redeem us to heal us.

For her benefit and for our benefit, the Lord draws faith out of the Canaanite woman. She becomes a remarkable example of what trusting prayer in faith looks like.

Faith which is prompted by God coming to meet us first; Faith which does not deny our own needs while at the same time being compassionate towards others; Faith that is persistent in asking for what we need and what others need; Faith that asks for intercession from others; Faith that is, above all else, humble, which recognizes with gratitude the gift God gives us. For when we desire in prayer, nothing other than the will of God, then it will be done in our lives.

Questions to Ponder

  1. When have you experienced silence from God? How have you reacted to God’s seeming silence?
  2. How might God be working in your life to greater faith right now?
  3. What are areas of your life in which it is difficult to trust the Lord? What “harsh words” might the Lord use to rouse your faith?
  4. Who can you ask to pray for your intercessions today? Who can you pray for? (go do it, now!)  

Published by Fr. Will Rooney

Fr. Will Rooney was baptized at St. Anthony’s Parish in Bryan, TX where his parents had been married. He has two younger brothers, David and Travis. Will received his First Communion at St. Anthony’s and around that time began to think about becoming a priest. Will was confirmed at St. Thomas Aquinas in May 2006. During high school, he actively participated in the parish youth group and was involved in robotics competitions. He and his brothers also raised poultry for 4-H and FFA projects. Upon graduation from A&M Consolidated High School in 2009, Will studied Biological and Agricultural Engineering at Texas A&M University. While at A&M, he worked as a Middle School youth minister and felt a growing desire toward the priesthood. In his senior year at A&M, he decided to apply for seminary, was accepted, and began attending Holy Trinity Seminary for pre-theology after he graduated. Two years later, Will was sent to St. Mary’s Seminary in Houston for theological studies. He served his pastoral year at St. Louis, King of France, Catholic Church and School in Austin (2017-2018). He was ordained to the Diaconate May 18, 2019, and served his deacon year at Our Lady of the Visitation in Lockhart, TX. He was ordained to the priesthood June 27, 2020 currently ministers at St. Mary Cathedral in Austin.

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